“It’s you women that make war,” he continued. “Oh, I don’t mean that you do it on purpose, but it’s in your blood. It comes from the days when to live it was needful to kill. When a man who was swift and strong to kill was the only thing that could save a woman and her brood. Every other man that crept towards them through the grass was an enemy, and her only hope was that her man might kill him, while she watched and waited. And later came the tribe; and instead of the one man creeping through the grass, the everlasting warfare was against all other tribes. So you loved only the men ever ready and willing to fight, lest you and your children should be carried into slavery: then it was the only way. You brought up your boys to be fighters. You told them stories of their gallant sires. You sang to them the songs of battle: the glory of killing and of conquering. You have never unlearnt the lesson. Man has learnt comradeship—would have travelled further but for you. But woman is still primitive. She would still have her man the hater and the killer. To the woman the world has never changed.” “What’s he like in himself?” he asked her. “You’ve been seeing something of him, haven’t you?”!

“It comes to the same thing, doesn’t it, dear?” she answered. “They are there, anyhow. And that is how He knows those who are willing to serve Him: by their being pitiful.” “It is not only courage,” he said, “that War brings out. It brings out vile things too. Oh, I’m not thinking merely of the Boches. That’s the cant of every nation: that all the heroism is on one side and all the brutality on the other. Take men from anywhere and some of them will be devils. War gives them their opportunity, brings out the beast. Can you wonder at it? You teach a man to plunge a bayonet into the writhing flesh of a fellow human being, and twist it round and round and jamb it further in, while the blood is spurting from him like a fountain. What are you making of him but a beast? A man’s got to be a beast before he can bring himself to do it. I have seen things done by our own men in cold blood, the horror of which will haunt my memory until I die. But of course, we hush it up when it happens to be our own people.”

It was Mrs. Munday, poor soul, who all unconsciously had planted the seeds of disbelief in Joan’s mind. Mrs. Munday’s God, from Joan’s point of view, was a most objectionable personage. He talked a lot—or rather Mrs. Munday talked for Him—about His love for little children. But it seemed He only loved them when they were good. Joan was under no delusions about herself. If those were His terms, well, then, so far as she could see, He wasn’t going to be of much use to her. Besides, if He hated naughty children, why did He make them naughty? At a moderate estimate quite half Joan’s wickedness, so it seemed to Joan, came to her unbidden. Take for example that self-examination before the cheval glass. The idea had come into her mind. It had never occurred to her that it was wicked. If, as Mrs. Munday explained, it was the Devil that had whispered it to her, then what did God mean by allowing the Devil to go about persuading little girls to do indecent things? God could do everything. Why didn’t He smash the Devil? It seemed to Joan a mean trick, look at it how you would. Fancy leaving a little girl to fight the Devil all by herself. And then get angry because the Devil won! Joan came to cordially dislike Mrs. Munday’s God. He sat for a minute tattooing with his fingers on the table, before speaking. “He might win through,” mused Greyson. “He’s the man to do it, if anybody could. But the odds will be against him.”